ARE HOAXES
MIRACLES HAVE TO BE UNCOMMON
A miracle is what is not naturally possible. It is a supernatural occurrence. It is paranormal.
Miracles can also be described as magic acts that are said to have been done by God. He is supposed to do them as signs that such and such a religion is the true religion and the others are wrong. How nice that God wants to create differences over trivial matters! How nice that religion is put before people! It was particularly cruel of him to make us so suspicious of and hostile towards differences.
David Hume said we could believe in a miracle only if the people lying or being wrong would presuppose a bigger miracle. People who don’t believe in miracles say that it has never been known for it to be more miraculous for people to be lying or mistaken than for them to have experienced what they said they experienced. This argument suggests that we need to do so much investigating in relation to miracles that events accepted as miracles have to be very rare indeed.
Reason and many religions insist that the fewer miracles you have to
account for something the more rational and mature you are. Religion often assumes that miracles are
rare. Religion does not like too many
miracles for they can lead us to bypass the authoritarian clergy or
scriptures who claim to be divine channels.
They often agree with us that miracles can only be accepted as a last
resort and when denying them would be saying that a bigger miracle of
deception has happened. So they are
saying that any miracle they believe, they believe it reluctantly. They will say that is respecting miracles
like the resurrection of Christ to admit that it is so convincing that it
makes them override their scepticism and reluctance.
So you have to believe as few miracles as possible – the principle that
the simplest interpretation is the most logical and probable supports
this. For example, if your clock jumps
off the mantelpiece it is more likely and rational that there is something
natural that made it do this and not a poltergeist.
Religion agrees that it is more likely that a miracle story is really
just a mistake or a lie or both than a real miracle. And it says that it should not be trusted
until it proves that it can’t be a mistake or a hoax. You can’t run a religion if you are going
to encourage people to believe every story for then the lying prophets will
be able to create a new religion based on their lies and errors with the
assistance of miracles that are nothing more than conjuring tricks.
If some trusted person is accused of a crime that he really has done
says a demon pretending to be him committed the crime we would have to
believe him if absurd alterations of nature happen. The more common they are the more we would
have to believe him. So we should only
believe in so-called miracles when the evidence is irrefutable and there is
no chance of hoaxing being involved.
If miracles are uncommon they still make us a bit less sure that the
man is guilty. Miracles lessen the
strength of evidence and truth and so they are evil. If you think that God interferes with
nature a lot of the time you will go to Spain on holiday instead of going to
hospital to have a cancer removed and depend on God to take it away.
Human testimony alone can verify a miracle. If ten people see a miracle and one liar
says they are frauds then we can’t believe in the miracle and God wasted his
time. Why can’t we believe? Because if there is any doubt at all, a
miracle should not be believed.
Remember how miracles must only be believed as a last resort. If a miracle is against natural law or is the
work of some natural law that we don’t know about then this is very serious.
If a miracle were true any witness, person who knows and has talked to
the visionary and about the experience or a visionary, who would say it is a
fraud would either be struck dumb or die suddenly but naturally. Or if the witness were not even there God
would see to it that he would be exposed.
Now, when God does a miracle he cannot be sure if somebody will
contradict the witnesses or not and destroy the miracle. He may see in the future that this will not
happen but since his vision does not cause the past but is caused by the past
it is no help to him. He will not be
able to see what something will result in unless he does it. So, God can’t do the miracle.
All miracles have their enemies – even devout and pious ones. They give information that may not tally
with the rest and which casts doubt on the reality of the apparition or
miracle.
The Catholic Church has approved several miracles that witnesses or the
evidence challenged. The appearance of
Mary at La Salette was held to be an imposture by a deranged nun and a court
of law decided that it was the nun.
The Jews, according to Matthew, said among themselves and not just for
others to hear that Jesus was a fake and that they were scared of a fake
resurrection. When the men accused of
fraud and deception talk like that among themselves it shows they are
sincere. God would not do miracles
when the miracle is no use without a Church to authenticate and verify it
when that Church cannot be trusted.
If miracles happen God would have to do them before everybody or before
witnesses whose veracity and sanctity and sanity and intelligence could be
proved. It seems that it is wrong to
say that anybody who says they saw a miracle is boasting of their honesty so
it can’t be from God for the Bible says God hates showing off. If they feel it is helping God then they
are not boasting but just have to say they are good for his sake. But it is obvious that it is arrogant to
expect or want people to believe you if you say that the tooth fairy appeared
to you. You want them to aggrandise
your outstanding honesty and truthfulness even to the point of getting them
to agree with you if you say five and five are nine.
If creation is a miracle as religion says then you are not allowed to
believe in any more miracle signs for seeing that all things have been
created is the only sign you need. So
all new miracles are just unnecessary arbitrary displays of power and reflect
badly on God. Plus the claim that God
won’t show us all his miracles because he does not want to force us to
believe would be disproven by the miracle of creation itself. Therefore it is right to be like
If God accepts the as few as possible doctrine then it follows that he
only needs one well-attested miracle.
For example, if he raised Jesus from the dead, that is the only
miracle he needs to do and he will do no others.
The attestation is so important that we would need to be able to see this risen Jesus!
The many miracles that religion reports simply give miracle a badder name than it haves.
Further
A Christian Faith
for Today, W Montgomery Watt, Routledge,
Answers to Tough
Questions, Josh McDowell and Don Stewart, Scripture Press, Bucks, 1980
Apparitions,
Healings and Weeping Madonnas, Lisa J Schwebel, Paulist Press,
A Summary of
Christian Doctrine, Louis Berkhof, The Banner of Truth Trust,
Catechism of the Catholic Church, Veritas,
Catholicism and Fundamentalism, Karl Keating, Ignatius Press,
Enchiridion Symbolorum Et Definitionum, Heinrich Joseph Denzinger,
Edited by A Schonmetzer,
Looking for a Miracle, Joe Nickell, Prometheus Books,
Miracles, Rev Ronald A Knox, Catholic Truth Society,
Miracles in Dispute, Ernst and Marie-Luise Keller, SCM Press Ltd,
Medjugorje, David Baldwin, Catholic Truth Society,
Miraculous Divine Healing, Connie W Adams, Guardian of Truth
Publications, KY, undated
New Catholic Encyclopaedia, The Catholic University of America and the
McGraw-Hill Book Company, Inc, Washington, District of Columbia, 1967
Raised From the Dead, Father Albert J Hebert SM, TAN,
Science and the
Paranormal, Edited by George O Abell and Barry Singer, Junction Books,
The Demon-Haunted World, Carl Sagan, Headline,
The Book of Miracles, Stuart Gordon, Headline,
The Case for
Faith, Lee Strobel, Zondervan,
The Encyclopaedia of Unbelief Volume 1, Gordon Stein, Editor,
Prometheus Books,
The Hidden Power, Brian
Inglis,
The Sceptical
Occultist, Terry White, Century,
The Stigmata and Modern Science, Rev Charles Carty, TAN,
Twenty Questions About Medjugorje, Kevin Orlin Johnson, Ph.D. Pangaeus
Press, Dallas, 1999
Why People Believe
Weird Things, Michael Shermer,
THE WEB
The Problem of Competing Claims by Richard Carrier
www.infidels.org/library/modern/richard_carrier/indef/4c.html
Saturday, 26 January 2008