If nobody believed in superstition it would be unable to hurt anyone

 

MY LETTER ON PRAYER
 
This is an excerpt of a letter I had published in The Freethinker in 2003.
 
I believe that the Christians are right that prayer develops their faith and makes them take it more seriously and that people fall away from the faith when they stop praying. That is why I think it is very important that prayer be exposed for the superstitious uncharitable activity that it really is. If people get ashamed of praying it will lead to a downslide in religious influence.
  
It is certain that human life is absolutely valuable. The biggest essential for human life is consciousness. Consciousness is more important then than free will or memory or virtue. This means that nothing ever justifies a God letting us endure suffering for consciousness is hurt by suffering. Yes, we have to cause some suffering for a greater good but it would mean that a God would have no justification for making suffering possible for he has the power to prevent all suffering unlike us. For example, he should not have made viruses to cause agonising diseases. Prayer implies that God needs to make us suffer for a good reason which is therefore a total insult against the dignity of human beings.
 
Everything we get in life comes about as the result of a worldwide process for all events effect each other. When you are praying you intend that a lot of things will happen both bad and good in the world to make the forces of chance give you what you ask for. Is it not fanaticism and criminal then to ask for the gift of patience when so many terrible events and deaths had to happen before you could get it? Is it not fanaticism to ask (indirectly) a God you only believe in but do not know to kill people to give you what you want? You are trying to get people killed over a belief because that is all that God is. God makes life cheap when you can try to kill just for the sake of a belief when you need proof.
 
If prayer does any good it does it in spite of itself.
 
CONCLUSION
 
Atheists have a right to see prayer as an evil activity. It conditions people to prefer God’s rights to human rights and to deepen the religious hold on the world with all the terrible disasters that brings. Prayer insults people. The view of God that it proposes for us is vile and has resulted in the vile hypocrisy that is so common in people of faith. One wonders if people who are unaffected by its poison really believe or only imagine that they believe. Prayer implies God should let good people suffer for he has the power to save them and won’t. It can only lead to trouble. If people didn’t see the need for praying they wouldn’t see the need for believing in God so prayer must be exposed.
 
The benefits of prayer do not come from prayer at all which is why we should destroy people’s faith in prayer and have no regrets. The benefits are nothing compared to the damage that is done.
 
 
The WEB
 
http://www.newadvent.org/cathen/12608c.htm
Catholic Encyclopaedia. This discusses Quietism.
 
BOOKS CONSULTED
 
A CATECHISM OF CHRISTIAN DOCTRINE, CTS, London, 1985
A HISTORY OF PHILOSOPHY, VOL 6, PART II, KANT, Frederick Copleston SJ, Doubleday/Image, New York 1964
AQUINAS, FC Copleston, Penguin Books, London, 1991
BEYOND GOOD AND EVIL, Friedrich Nietzsche, Penguin, London, 1990
BOOK OF COMMON PRAYER, Association for the Promotion of Christian Knowledge, Dublin, 1960
CATECHISM OF THE CATHOLIC CHURCH, Veritas, London, 1995
CHARITY, MEDITATIONS FOR A MONTH, Richard F Clarke SJ, Catholic Truth Society, London, 1973
CHRISTIANITY FOR THE TOUGH-MINDED, Edited by John Warwick Montgomery, Bethany Fellowship, Minnesota, 1973
CRISIS OF MORAL AUTHORITY, Don Cupitt, SCM Press, London, 1995
EVIDENCE THAT DEMANDS A VERDICT, VOL 1, Josh McDowell, Alpha, Scripture Press Foundation, Bucks, 1995
ECUMENICAL JIHAD, Peter Kreeft, Ignatius Press, San Francisco, 1996
THE GREAT MEANS OF SALVATION AND OF PERFECTION, St Alphonsus De Ligouri, Redemptorist Fathers, Brooklyn, 1988
HANDBOOK OF CHRISTIAN APOLOGETICS, Peter Kreeft and Ronald Tacelli, Monarch, East Sussex, 1995
HONEST TO GOD, John AT Robinson, SCM, London, 1963
HOW DOES GOD LOVE ME? Radio Bible Class, Grand Rapids, Michigan, 1986
IN DEFENCE OF THE FAITH, Dave Hunt, Harvest House, Eugene, Oregon, 1996
MADAME GUYON, MARTYR OF THE HOLY SPIRIT, Phyllis Thompson, Hodder & Stoughton, London, 1986
RADIO REPLIES, 1, Frs Rumble & Carty, Radio Replies Press, St Paul, Minnesota, 1938
RADIO REPLIES, 2, Frs Rumble & Carty, Radio Replies Press, St Paul, Minnesota, 1940
RADIO REPLIES, 3, Frs Rumble & Carty, Radio Replies Press, St Paul, Minnesota, 1942
REASON AND BELIEF, Brand Blanschard, George Allen and Unwin Ltd, 1974
REASONS FOR HOPE, Ed Jeffrey A Mirus, Christendom College Press, Virginia, 1982
THE BIBLE TELLS US SO, R B Kuiper, The Banner of Truth Trust, Edinburgh, 1978
THE BRIEF OF ST ANTHONY OF PADUA (Vol 44, No 4)
The Dark Side, How Evangelical Teachings Corrupt Love and Truth, Valerie Tarico, Ph.D, Dea Press, Seattle, 2006
THE GREAT MEANS OF SALVATION AND OF PERFECTION, St Alphonsus De Ligouri, Redemptorist Fathers, Brooklyn, 1988
THE IMITATION OF CHRIST, Thomas A Kempis, Translated by Ronald Knox and Michael Oakley, Universe, Burns & Oates, London, 1963
THE LIFE OF ALL LIVING, Fulton J Sheen, Image Books, New York, 1979
THE PRACTICE OF THE PRESENCE OF GOD, Brother Lawrence, Hodder & Stoughton, London, 1981
THE PUZZLE OF GOD, Peter Vardy, Collins, London, 1990
THE SATANIC BIBLE, Anton Szandor LaVey, Avon Books, New York, 1969
THE SPIRITUAL GUIDE, Michael Molinos, Christian Books, Gardiner Maine, 1982
THE STUDENT’S CATHOLIC DOCTRINE, Rev Charles Hart BA, Burns & Oates, London, 1961
UNBLIND FAITH, Michael J Langford, SCM, London, 1982