AXES

Add Me!Free website submission and site
promotionSearch Engine Optmization

 

CATHOLICISM, THE “MIRACLE” OF INCORRUPTIBILITY

 

 

WIKIPEDIA ON INCORRUPTIBILITY 

 

 

Index – Click to Navigate

 

ST JANUARIUS

INCORRUPTIBILITY

ST BERNADETTE OF LOURDES

 

The Catholic Church reports the miracle of incorruptibility.  This is when a picture or religious item and most often the body of a holy person should have decayed away and didn’t.  This seems to be a testable and permanent miracle.  Or is it? 

 

Top of the Document

 

ST JANUARIUS

There is a phial of what is supposed to be the dried blood of the martyr bishop Januarius in Naples.  The odd thing about it is that it is alleged to liquefy regularly.  Naples has twenty other vials that do the same.  It has been observed that this must mean that people in the region made the phials for they were in on the ingredients and knew how to make it seem that blood could turn back into liquid.  This can be done scientifically.  Certain components using chalk and hydrated iron chloride and salt water can form hard lumps that liquefy when shaken or when they get a little warm. 

 

The reliquary containing Januarius’ blood is always vigorously moved while carried in procession and the excuse is for the blood to be seen running in the vial.  The times it fails to liquefy are down to the relic not getting enough shaking.  The Cardinal Michele Giordano who carried the vial of Januarius and thereby effected the miracle is under suspicion of involvement in loan sharking and blackmail.  Since the miracle is trickery and is uncommon one cannot blame any scientist who thinks what is inside the phial is real blood for they can only look at it.  The Church won’t allow any of the contents to be tested in a lab.

 

It is a problem that the accounts of the origin of the relic all conflict (page 100, The Book of Miracles).  The power of the blood to return to the state of fresh blood was unknown before 1389 (ibid page 100).  The bubbles in the blood seen in 1970 by Dr Georgio Giorgi show that it is not real blood (ibid page 101). The weight changes in the blood have been recorded but consistency is lacking indicating that this is bad measurement.  The saint is masked in legend and no God would do miracles for a saint like that.  He could have been a great sinner for all we know.  It has been observed that the miracle is absurd and it is hard to imagine a God wasting his time to do it (ibid, page 102).

 

The miracle is only accepted by the Church because it pulls in the numbers.  The miracle has failed to happen at times when great disaster or war was thought to be around the corner so the miracle has been a master at political manipulation.  The Church cannot recognise a miracle that does that.

 

Top of the Document

 

INCORRUPTIBILITY

 

Certain Catholic saints and blessed are alleged to have miraculously been preserved after death for years.

 

The best book on the subject is Joan Carroll Cruz’s book, The Incorruptibles.  The book however is credulous for it treats cases that can no longer be examined as authentic.  However, she does tell us that some places that should not mummify corpses and preserve them actually do it despite all the odds (page 33).  Nature has strange ways at times.  Yet she – a layperson not an expert - says the saints’ preservation is miraculous for they don’t get hard and dry and stiff like natural mummies.  Many of the corpses have a nice smell indicating that some kind of embalming fluid was used.  St Philip Neri and St Charles Borromeo were found to have been embalmed (page 87, Looking for a Miracle).  Autopsies have never been done to determine whether the likes of St Bernadette were embalmed.  Many of the bodies get black and hard and some parts of them rot.  The alleged miracle of incorruptibility is an affront to God for it attributes half-miracles to him.  Sometimes God has to be even helped.  The incorrupt body of St Angela Merici had to be treated for preservation in 1930.  Cruz forgets that the bodies of saints were often treated with preservatives as soon as the saint died so that the body would be able to be kept for longer for public viewing before burial.  Another reason why devotees wanted saint’s bodies to last longer was so that relics such as the heart and so on could be taken. 

  The body of St Zita (probably born 1212 - 27th April 1272) is preserved.  She was born in Italy.  When she was about 12, she got employment as a servant in the Fatinelli household.  Her employers and the other servants hated her for her hard work and kindness.  They constantly abused and maltreated her and gave her too much work to do.  She refused to stand up for herself and assert her rights.  In time, she was loved by the family.  The pope canonised her in 1696.  No doubt her refusal to respect herself and to let others trample over her made her appealing to the Church which wanted to make an example of her.

   Pope John XXIII got treated with formalin and was in an airtight coffin that was made of lead, zinc or both which help delay decomposition.  That was why he was well preserved when he was taken out of his tomb in March 2001 despite being dead for 37 years.  The Vatican rejected the thought that it was a miracle.

 

The Miraculous Medal visionary, St Catherine Laboure, has been considered to be among the incorruptibles and her body is still on display today.  Some Catholic sources say that St Catherine Laboure was embalmed.  I once saw a book called Madonnas of Europe that made this claim.  Embalming could have been done and forgotten about in a lot of cases.  In Catherine’s case, the hands completely rotted away and had to be replaced by wax hands indicating that her preservation is no miracle and she probably was embalmed.  If you look at the photos, which have not been retouched, of the corpse of Catherine Laboure in the book, St Catherine Laboure and the Miraculous Medal you will see she had a shrunken face and was very old looking.  Yet the picture of her corpse has fresh full features with eyes open and excellent skin and she looks like a woman of 35. Either the body is a wax figure put there by the crafty Catholic Church or her body has disintegrated a bit and has had to be repaired with wax.

 

In 1961 in Wales a Methodist chapel was demolished to make way for some new developments.  A coffin was found in the debris.  The police and the pathologist arrived and in the presence of six people the coffin was opened and inside was a girl in a green dress who was perfectly preserved.  She was Ann Powys who had died in 1820.  She committed suicide because her fiancé jilted her soon before they were to be married.  The suicide note was buried with her and it asked God to preserve her to reproach the man who had jilted her.  There was a report in the coffin that she had lain in an open coffin in her home for nearly a month and no smell or decaying took place.  The pathologist could find no reason why the body should have failed to decompose.  The body was buried later in a cemetery and a headstone erected.  Gareth Davies who seemed to be a descendant of her fiancé paid for the headstone.  One thing is for sure, the girl did not know why her man had dumped her for she wrote that he gave her no reason and yet she talks in terms of reproach and humiliation.  Not very Christian.  And why would God preserve her when the man was dead?  She wasn’t preserved to punish him! And when she wrote her note she was not compelled to kill herself for she had sufficient presence of mind so in Christian terms she would have been a sinner.  She thereby indicated that if her preservation was supernatural that it need not be God’s work.

 

In 1782, the body of Catherine Parr, sixth wife of Henry VIII, was found in an amazing state of preservation for someone that had been 234 years dead.  The skin on her arm was found to be as fresh and white as she was in life.  Her coffin had been found by a man called John Locust who gave this testimony.  He took some locks of her hair and buried her again.  In 1817 nothing but a skeleton remained.  Source wikipedia. 

 

The Physical Phenomena of Mysticism by Father Herbert Thurston page 254 relates an account of an incorrupt body being found in a grave that was opened in a churchyard that hadn’t been used in living memory.  The story was about a girl found incorrupt in England.  This happened outside the context of sanctity or Catholicism.   Many incorrupt bodies of ordinary people who had been interred for a long time were exhumed in Paris 1765 despite being in damp soil.

 

Because the Catholic Church knows that the evil Cardinal Shuster who was once Archbishop of Milan and was a support of Mussolini and his brand of fascism and who died in 1954 was found incorrupt in the grave after 31 years, and Buddhist Monks and yogis have also escaped decay for no known reason it is reluctant to see incorruptibility as a sign from God.   It is lay Catholic fanatics and some priests who make a fuss about incorruptibility being a sign from God.  The X Factor Issue 26 page 718 (Marshall Cavendish, 1997) contains photos of people who were preserved for a long time after death.  It displays the photograph of a child called Rosalina Lombardo which was taken seventy years after her burial in 1920 and she is perfectly preserved.  The child never had any prospects of being a saint.  The eyes and the eyelids are perfectly preserved which is unusual though there is no doubt that the child was embalmed.  Embalming shouldn’t normally enable the whole body to stay preserved.  But the method is a mystery and the doctor who did the embalming didn’t leave any explanation behind him.  The magazine also reminds us that there is any number of ordinary people who were not religious like saints whose bodies were untouched by decay (page 717).

 

In China, mummies with European features up to 4000 years old were found in the Tarim Basin desert thirty years ago.  They are so well preserved and preserved much better than many incorrupt Catholic saints who are mere centuries old that they look as if they are recently dead.  Their clothes were remarkably preserved as well.  One mummy had an intact goose feather in her hat.

 

Top of the Document

 

ST BERNADETTE OF LOURDES

 

The best known case of a saint’s body remaining without decay long after her or his death is that of St Bernadette of Lourdes.  It is hard to be too impressed though when you know that the body of St Zita which is kept in the Church of San Frediano, Lucca, Italy has been crumbling away.  You can see a picture of it in

Everything You Know About God is Wrong, The Disinformation Guide to Religion, Edited by Russ Kick, The Disinformation Company, New York, 2007, page 167.  She was supposedly found undecayed three hundred years after her death.  Why God doesn't have saints dying at 100 and still looking like they were in their late teens is a question Catholics prefer to forget.  The imperfection of the preservation miracles suggests that Satan is doing them for it is said he does trickery and his miracles are not outstanding like God's are.  If so, then Satan then wants "saintly" beacons to draw people to shipwreck by faith in the Roman Church.

 

Bernadette supposedly saw the Blessed Virgin Mary at Lourdes in 1858.  The spot was an infectious dump and this lady had Bernadette eating grass from it and her and the people drinking from a spring that was there all along according to shepherds at the time (page 87, 222, The Appearances of the Blessed Virgin etc; Mother of Nations, page 94).  The Virgin asked them to do something dangerous over appearances that were not checked for authenticity or compatibility with the Catholic gospel yet!  She was a devil.  The Church says that nobody is bound to believe in apparitions for the word of God has been closed since the death of the last apostle. 

 

Bernadette died in 1879.  Thirty years later, her coffin was taken out of the vault in which she had been entombed.  The coffin was taken to a room and the body was removed.  Here’s what happened according to the doctors speaking under oath.

 

"The coffin was opened in the presence of the Bishop of Nevers, the mayor of the town, his principal deputy, several canons and ourselves. We noticed no smell. The body was clothed in the habit of Bernadette's order. The habit was damp. Only the face, hands and forearms were uncovered."

 

"The head was tilted to the left. The face was dull white. The skin clung to the muscles and the muscles adhered to the bones. The eye sockets were covered by the eyelids. The brows were flat on the skin and stuck to the arches above the eyes. The lashes of the right eyelid were stuck to the skin. The nose was dilated and shrunken. The mouth was open slightly and it could be seen that the teeth were still in place. The hands, which were crossed on her breast, were perfectly preserved, as were the nails. The hands still held a rusting rosary. The veins on the forearms stood out."

 

"Like the hands, the feet were wizened and the toenails were still intact (one of them was torn off when the corpse was washed). When the habits had been removed and the veil lifted from the head, the whole of the shrivelled body could be seen, rigid and taut in every limb. It was found that the hair, which had been cut short, was stuck to the head and still attached to the skull, that the ears were in a state of perfect preservation, that the left side of the body was slightly higher than the right from the hip up. The stomach had caved in and was taut like the rest of the body. It sounded like cardboard when struck. The left knee was not as large as the right. The ribs protruded as did the muscles in the limbs."

 

"So rigid was the body that it could be rolled over and back for washing. The lower parts of the body had turned slightly black. This seems to have been the result of the carbon of which quite large quantities were found in the coffin."

 

“In witness of which we have duly drawn up this present statement in which all is truthfully recorded.”

 

Nevers, September 22, 1909, Drs. Ch. David, A. Jourdan.

 

Extraordinary as this is, the shrinking of the nose, hands, feet, stomach, the sticking of the eyelashes, and above all the rigidity of the body show that there had to be some natural cause.  If it was supernatural it wasn’t the work of God.  Curiously, the nuns who witnessed this noticed that her arms in the coffin had moved from when she was buried and how the forearms came to be bare when before they were covered in the sleeves of a habit has never been explained.  Some suspicious people would think tampering took place and the body had been secretly treated to preserve it.  What all the carbon was doing there – or was it really carbon? – is another question. 

 

The body had gained a lot of blackness in the hours in which it was exposed to the air.  This suggests that the airtightness of the tomb had a role to play in protecting the body. 

 

The Church finds it strange that the decay of the body didn’t take place when the decay of the rosary held by the corpse did especially when the habit it was buried in was damp.

 

The 1919 report which followed another exhumation is more interesting.

 

"When the coffin was opened the body appeared to be absolutely intact and odourless."

 

Doctor Talon reported,: "There was no smell of putrefaction and none of those present experienced any discomfort. The body is practically mummified, covered with patches of mildew and quite a notable layer of salts, which appear to be calcium salts. The skeleton is complete, and it was possible to carry the body to a table without any trouble. The skin has disappeared in some places, but it is still present on most parts of the body. Some of the veins are still visible."

 

In the ten years since the last exhumation, Bernadette’s body had obviously deteriorated.  And we must remember that mummification is not a sign of miraculous activity.  It is a sign of slowed down decay.  A mummified body is a body that has decayed well just like one might say that the well preserved Joan Collins has aged well! 

Doctor Comte's report :

"At the request of the Bishop of Nevers I detached and removed the rear section of the fifth and sixth right ribs as relics; I noted that there was a resistant, hard mass in the thorax, which was the liver covered by the diaphragm. I also took a piece of the diaphragm and the liver beneath it as relics, and can affirm that this organ was in a remarkable state of preservation. I also removed the two patella bones to which the skin clung and which were covered with more clinging calcium matter. Finally, I removed the muscle fragments right and left from the outsides of the thighs. These muscles were also in a very good state of preservation and did not seem to have putrefied at all."

 

"From this examination I conclude that the body of the Venerable Bernadette is intact, the skeleton is complete, the muscles have atrophied, but are well preserved; only the skin, which has shrivelled, seems to have suffered from the effects of the damp in the coffin. It has taken on a grayish tinge and is covered with patches of mildew and quite a large number of crystals and calcium salts, but the body does not seem to have putrefied, nor has any decomposition of the cadaver set in, although this would be expected and normal after such a long period in a vault hollowed out of the earth."

Nevers, April 3, 1919, Dr. Comte

 

This doesn’t sound like a miracle but more like a mummified skeleton!  We must remember that when Bernadette was first buried she was buried in a lead coffin.  Like John XXIII, this would have helped to preserve the body.  Since the body was preserved for so long naturally, it hardened and hardened items last longer and the hardening itself helps to preserve the body. In 1909, the body was buried in a new lead coffin lined with white silk. 

 

Bernadette declared revulsion for all worldly things when she became a nun taking vows of poverty.  Would she agree with being buried like somebody special in a lead coffin?  Or getting special treatment. 

 

The body of St Bernadette has been on display in its glass case in Nevers since August 3, 1925.  The face of Bernadette that looks so natural is in fact a wax mask created by Pierre Imans in Paris.  Countless Catholics have been fooled into thinking the beautiful peaceful face is wholly natural!

 

Conclusion

 

When I was a Catholic, the phenomenon of incorruptibility was one of the bedrocks of my faith.  Had I had the internet then to research it would have been very different.  I would have been less impressed by the Church.  The phenomenon is unusual but that isn’t enough to make it a miracle or a sign from God.  The Catholics use it as a sign that somebody is a saint or that God is recommending that person's Catholic faith and no other faith.  This is effrontery.  And arrogant bias as well.  To them, when a Catholic is the subject of this preservation it is a miracle.  When a non-religious person or a Protestant is the subject, it is not a miracle but a phenomenon. 

 

Top of the Document

 

BOOKS CONSULTED  

 

Believing in God, PJ McGrath, Millington Books in Association with Wolfhound, Dublin, 1995

Bernadette of Lourdes, Rev CC Martindale, Catholic Truth Society, London, 1970

Everything You Know About God is Wrong, The Disinformation Guide to Religion, Edited by Russ Kick, The Disinformation Company, New York, 2007

Looking for a Miracle, Joe Nickell, Prometheus Books, New York, 1993 

Miracles in Dispute, Ernst and Marie-Luise Keller, SCM, London, 1969 

Miracles, Ronald A Knox, Catholic Truth Society, London, 1937 

Mother of Nations, Joan Ashton, Veritas, Dublin, 1988

Spiritual Healing, Martin Daulby and Caroline Mathison, Geddes & Grosset, New Lanark, Scotland, 1998  

St Catherine Laboure of the Miraculous Medal, Fr Joseph I Dirvin C.M., Tan, Illinois, 1984

The Appearances of the Blessed Virgin Mary at the Grotto of Lourdes, JB Estrade, Art & Book Company Westminster, 1912

The Book of Miracles, Stuart Gordon, Headline, London, 1996  

The Incorruptibles, Joan Carroll Cruz, Tan, Illinois, 1977  

The Jesus Relics, From the Holy Grail to the Turin Shroud, Joe Nickell, The History Press, Gloucestershire, 2008

The Sceptical Occultist, Terry White, Century, London, 1994  

The Supernatural A-Z, James Randi, Headline Books, London, 1995

The Wonder of Guadalupe, Francis Johnson, Augustine, Devon, 1981  

 

Top of the Document

 

THE WEB

    

Saints Preserve Us!

www.forteantimes.com/articles/159_saintspreserved.shtml

http://paranormal.about.com/gi/dynamic/offsite.htm?zi=1/XJ&sdn=paranormal&zu=http%3A%2F%2Fwww.catholicpilgrims.com%2Flourdes%2Fba_bernadette_intro.htm

 

 

BIBLE QUOTATIONS FROM: 

The Amplified Bible   

      

23/06/08

 

Top of the Document